Put off to put on.

“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;” (Colossians 3:8-12)

The Bible tells us about attitudes and actions we should put off and others we should put on. Let’s consider these and purpose in our hearts to obey the commands of God concerning them. First, we will consider attitudes and actions a Christian should put off. In Colossians 3:8 we read, “But now ye also put off all these…”

(1). Anger: In Ephesians 4:31 we read, “Let all bitterness, and wrath, and anger, and clamor and evil speaking, be put away from you with all malice.” Learn to show a cool head and measure words in every situation.
(2). Wrath: In Ephesians 4:26 we read, “Be ye angry, and sin not: let not the sun go down upon your wrath.” Avoid letting anger simmer and grow to wrath which will boil over, and later make you ashamed of your response.
(3). Slander: In Proverbs 10:18 we read, “He that hideth hatred with lying lips, and he that uttereth a slander is a fool.” Be very careful what you say about others. If you can’t say something good about a person then say nothing.
(4). Blasphemy: In Colossians 3:8 we read, “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.” Never allow ridicule of great eternal things to escape from your lips. The Lord’s name is never to be used in vain, and hell is a place, not a curse word.
(5). Dirty Language: In Colossians 3:8 we read, “But now ye also put off all these…filthy communication out of your mouth.” Remember your eyes are the window of your soul, so keep the words of your mouth acceptable before the Lord.
(6). Lying: In Ephesians 4:25 we read, “Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.” We who are saved should be known for truth in our words and actions.

This does not exhaust the list of “take offs,” but let’s look at attitudes and actions to “put on”. In Colossians 3:12 we read, “Put on therefore…”. Remember we cannot put these on until we take off the others.
(1). Mercy: In Matthew 5:7 we read, “Blessed are the merciful: for they shall obtain mercy.” Showing mercy can go far in enhancing your life and testimony before others.
(2). Kindness: In Colossians 3:12 we read, “Put on therefore as the elect of God, holy and beloved bowels of mercies, kindness, humbleness of mind, meekness, longsuffering.” Amid your busy lives be sure to look around and show kindness to others.
(3). Humility: In I Peter 5:5 we read, “Likewise ye younger, submit yourselves unto the elder. Yea all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” Pride always goes before a fall, but humility is great attire for a gracious, caring believer.
(4). Gentleness: In Galatians 5:22 we read, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith.” We must not be pushy, or gushing with pride, but rather humble servants of God.
(5). Patience: In Luke 8:15c we read, “Bring forth fruit with patience.” Someone has said that patience is the easiest thing to lose. Others may struggle to do right, but be patient and understand their struggle.

We must choose between what the devil wants us to carry or what the Lord wants us to carry. God will not make the choice for us. It is an exercise of our free will. What will we choose?

Tolerance

“And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” (Job 28:28)

I do not often react to things going on in the news. I cannot swing my sword in every direction. So, through the preaching of the whole counsel of God, every element in life and society will be dealt with. However, I am greatly alarmed. I am not so much alarmed by what happens, but I find myself alarmed to the response of believers.


We are aware of how the Olympics opened. In what should have been a celebration of sports became a message of inclusion. Their “goal” was mentioned in the apology. “Clearly there was never an intention to show disrespect to any religious group. On the contrary, I think (with) Thomas Jolly, we really did try to celebrate community tolerance,” “Looking at the result of the polls that we shared, we believe that this ambition was achieved. If people have taken any offense we are, of course, really, really sorry.” Anne Descamps (A spokesperson for the Olympics.). They sought to promote community tolerance.
It has been said that what they did is being misinterpreted. I believe their intentions were obvious. A drag queen portrayed Jesus. Let that sink in a moment. Tolerance was being preached. The world wants to tear down the wall of righteousness with the gospel of tolerance. Some people want us to just accept evil. We are there.


Many Christians today are preaching tolerance. What should we be preaching? We ought to be preachers of righteousness. That is what Noah was. “And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;” (2 Peter 2:5). I am sure that he was expected to tolerate the wickedness of the world. “And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the LORD.” (Genesis 6:5-8). We cannot expect God’s blessings and tolerate sin.


We need to remember that we are living in a day that sees groups like the ACLU will rush to the defense of anyone who wants to worship Satan, they will rush to the defense of anyone who believes in Eastern philosophies. But they will not rush to defend a born-again Christian who wants to take their Bible to a classroom. The world cries out for tolerance but has no tolerance for the Lord Jesus Christ. Dr. Paul Chappell stated, “We are told that you can believe whatever you would like, but don’t disagree with anyone else.”


“The world does not tolerate us. Judge David Hamilton was asked to rule on this question in the Indiana case Hinrichs v. Bosma: Can clergy pray in the name of their deity before official state meetings? Judge Hamilton (who was recently appointed to the Seventh Circuit Court of Appeals) ruled that while it was legal to open an official government meeting in prayer, that prayer must not include any language that may be considered “sectarian.” Clergy could pray in the name of God in their language (Theos in Greek, Elohim in Hebrew, even Allah in Arabic), but they could not pray in the name of Jesus Christ.” The world will not tolerate Jesus and is trying to force Christians to tolerate the attacks on Christ.
Christian, we must remember what Jesus taught. Remember what Jesus taught does not contradict Scripture.


“Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” (Matthew 5:13-17)


We are to be salt and light. We are to be both. We cannot be light if we are not salt. We cannot be salt if we are not light. Salt preserves. Is righteousness worth preserving? Is this country worth preserving? We do so by being preachers of righteousness. We do not reach the world with a low Christ. This is not a time to be a weak Christian, but to be a good soldier of Jesus Christ. This is a time to be like Noah who preached righteousness in a world that God repented of. This is a time to be like Job who told his friends that it was wise to depart from evil.


Think about this. Job had some real friends. He was accused of living in sin. “Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” (Job 4:7-8). “Behold, God will not cast away a perfect man, neither will he help the evil doers:” (Job 8:20). “If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles. For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear: Because thou shalt forget thy misery, and remember it as waters that pass away: And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.” (Job 11:14-17). Their reasoning for his suffering was that God only sends trials to the wicked. They were telling Job that since he was sinning somewhere secretly God was judging him publicly. They did not know Job very well. Job declared that he feared God and to fear God is a wise thing because it helps one depart from evil.


Notice what Job said in the next chapter. “I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.” (Job 29:14). What we put on can be seen by others. Job put on righteousness. He may not be called a preacher of righteousness, but he preached righteousness. To put on something shows identification. If I wear a baseball hat you will think that I identify with that team. There are some hats I will not wear because I do not tolerate that team. I am using a silly example to teach a truth. The truth is this. If we preach righteousness we will not preach tolerance. We will be salt and light. We will stand for righteousness as we point people to our Saviour. We can do both! We must do both!


“You cannot have unity without compromising the truth, and to forsake truth for the sake of unity is to betray Jesus Christ.”

Charles Spurgeon


If we accommodate our faith to an intolerant culture, we betray our Saviour and lose our identity.
Job is accused of living in sin and Job says that his philosophy on life was to fear God and depart from evil. Job was a very influential man because of his philosophy. Secret sins diminish ones influence. Job was not living in sin. He was learning something about God. His “friends” had no clue what God was doing. The best thing they could have done was to sit quietly and let him grieve. But because they did not he had the opportunity to share with them something very powerful. Reread our text.

“And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” (Job 28:28)


Our text teaches us something about Job. His view should be incorporated in every believer’s life. His view will help us respond Scripturally to things in our personal lives and even in society.
First off, notice that he believed in fearing God. Fearing God is a Godly thing. God must be the object of our fear. “Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.” (Isaiah 8:13). When we think of God as an object we think of Him as the object of our faith. He is. Hebrews 12:2 tells us “Looking unto Jesus.” He must also be the object of our fear.


“For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.” (Isaiah 8:11-12).


The context for this command is God telling the prophet to not be like the people. He was not to fear the people, he was to fear God.


Matthew Henry thoughtfully stated, “There is a proneness in the best of men to be frightened at threatening clouds, especially when fears are epidemic. We are all too apt to walk in the way of the people we live among, though it be not a good way.” He paints a vivid truth, we all will fear man or God. He who does not fear is a liar. Anyone who says they do not fear God or man is both a liar and a fool.
I believe that society is conditioning Christians to fit in. This is being accomplished through fear of man. What will people think? Will what we believe and say hurt somebody’s feelings? What will it cost to take a stand? When the whole armor of God is adorned we are to stand up and take a stand. We do so because our fear of God is greater than our fear of man. Dr. Sexton often said that the greater fear cast out the lesser fears.


Job had it right when he said that he feared God. It is that simple. The place we hold the Scriptures in our lives indicates how we view our Saviour. The Scriptures teach us to fear the Lord, therefore we must fear Him. This begs the question, how can we tell if we fear Him?


That is a good question. There are some earmarks, indicators, that will help us see if we fear Him or not. If we do not have them then we also know what actions to take.


Fear is an interesting word with varying definitions. One of Webster’s definitions is: In scripture, fear is used to express a filial or a slavish passion. In good men, the fear of God is a holy awe or reverence of God and his laws, which springs from a just view and real love of the divine character, leading the subjects of it to hate and shun everything that can offend such a holy being, and inclining them to aim at perfect obedience. This is filial fear. His Scriptural example is Jeremiah 32:39. “And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:” (Jeremiah 32:39).


From this definition, we can glean that we must have a holy awe or reverence of God and His Laws. In other words, if we fear God we will have a high view of God. God is not the man upstairs. This reference to our all-mighty God should make us want to stand up and take a stand. Such a low view of God is why we are even discussing this thought. There used to be a day when even the unsaved had a reverence for God. That day is past.


When we study the history of the Israelite people they were in a constant cycle in which they worshipped God, then fell into idolatry, then were judged, and brought back to worshipping God. Their worship of idols was a sign of having no fear of God. When a man does not fear God he runs as far away from God as he can. When a man does fear God he lives as close to God as he can.


Consider the prophet, Isaiah. When he saw God high and lifted up, when he saw a thrice holy God, his response showed awe and reverence because he saw himself as low and needing the Lord. (Isaiah 6:1-7) When we fear God we will want to be right with Him. We will say things like “Honesty is not the best policy, it is the only policy.” This is why most Americans have little to no respect for the law. That is because there is no fear of God. Without the fear of God can there be conviction of sin? No! That is because without this fear people will not care what God thinks.


Tolerance for sin shows a lack of fear. We must realize that an unbeliever will behave a certain way. But does that mean that we as believers must not take up the mantle of being salt? If we fear God then we will be salt. It seems like the salt has lost its savor.


Here is a thought to ponder, do the things that break Jesus’ heartbreak ours? What we often tolerate are things that break His heart. Oh, may the Lord help us here! We are people of extremes. It would be easy to think that protest is being advocated. It’s not. This is where being the light God wants us to be comes into play.


If you can picture a light, a single light, you know that it does not light an entire building. It lights an area. That single light has an influence in the room that it is in. We all have a sphere of influence. God gave you an influence with people. God gave me an influence with people. We cannot influence outside of our sphere.


We have an influence in our homes. Our families ought to know from us that there are things that God does not tolerate and neither should we. Our dining room tables can be turned into pulpits as we teach our children and grandchildren what God says.


We have an influence in our communities. We work, shop, and live. We may think that we do not have much influence here, but use the influence God has given us. Do not be afraid to take a stand for the Lord if and when the time comes. We can write our representatives. We can go soul-winning. We can speak to our neighbors about the Lord. These are not small things.


We have a sphere of influence in church. This might be the easiest place to take a stand because we are surrounded by like-minded people. This influence can go a long way in helping us be the influence we need in the community. Stand with the preacher as he preaches. Go soul-winning. Pray for souls to be saved.


Nothing here has hinted at making signs, marching on the streets, and disrupting things. In fact, the best thing we can do is to be the Christian God saved us to be and let Him use us where we are. He may even extend that sphere. Too many Christians give Christianity a bad name because they are looking for a political movement when in fact we need the Lord. Fearing God will help us do this. We cannot be neutral. It is impossible to be neutral. Being neutral is a position.


Another earmark that we can glean from this definition of fear is obedience. If we fear God we will obey Him. We will have such a reverence for Him that we will not want to hurt Him with our disobedience. The Bible says…


“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” (Psalms 111:10)


The emphasis is on how fearing God leads to obedience. We will do what the Bible says we should do? We will obey because we have a reverential fear of God. We will want to please Him. What specifically must we obey? Again, we go back to Job’s philosophy.


“And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” (Job 28:28)


We are to depart from evil. Depart means to turn off. That is the opposite of tolerance. Tolerating something means that we are enduring or being patient. We may tolerate something hoping for something better. We may tolerate it because we are trying to help someone grow. However, there are things we just need to turn off because of how it influences us and because of how destructive it is.
American Christians have not turned off some things and have allowed the world’s preaching of tolerance to persuade them to preach the same message.


I ask you, why was Abel killed? “And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” (Genesis 4:8). Cain got mad at Abel because Abel was not going to tolerate this evil in his brother’s life. I can see him pleading with his brother to do the right thing and depart from evil, but Cain could not tolerate Abel’s preaching of righteousness. Abel could have turned a blind eye to his brother. That would have been the easy thing to do because they were brothers. Instead, Abel told Cain to turn off the evil.


Moses, after he received the Ten Commandments, taught the people. He never taught the people to tolerate false religion. “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.” (Exodus 22:20). Moses knew that if false religion was tolerated then it would be the downfall of the Israelite people. It had to be turned off.


The truth is that we are not willing to turn off evil. We play TV shows and movies filled with horror, violence, and immorality. These shows are disguised entertainingly so that we will tolerate them in our homes and play them for our children. This subtle message has latched itself onto our thinking and we preach tolerance in other areas of life. If we fear God we need to turn it off.


Never be ashamed to turn off evil. To do so is to identify with the Lord and the truth. The church, the believers that make up a local assembly, need to identify with the truth. We are the pillar and ground of the truth. (1 Timothy 3:15). Do we want the praise of man or the praise of God? The answer is clear therefore our voice should resonate clearly that where God stands is where we stand. We will not allow evil in our homes, in our churches, and in our personal lives. We may not be able to control what others may do, but as for us we fear God and will depart from evil. There are just some things we will not put up with.

Ungodly Counsel

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” (Psalms 1:1)

Life is too short to follow bad advice. I have learned that the counselor does not have to deal with the consequences of his bad counsel. The counsel we receive can and will impact our lives. There is a story about George Washington receiving good counsel from his mother. His father died when he was eleven. It became his dream to join the British Navy, but his mother counseled against it. Instead of becoming a ship captain, he became the commander-in-chief of an entire military. When receiving counsel we must seek God’s wisdom because we must take the long view of life. Bad counsel can harm our lives and Godly counsel can propel us.


“Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.” (1 Kings 1:12)


This Psalm teaches us about the way of blessedness and warnings of destruction. Blessings and destruction can be linked to the counsel we choose to follow. Life is too short to choose to listen to ungodly counsel. Let us understand what ungodly counsel is.


Ungodly counsel is different than bad counsel. Ungodly counsel is bad counsel, but bad counsel could just be counsel from someone who just does not know, and instead of admitting ignorance about a subject he gives bad advice. Case in point, I am not a carpenter. Do not come to me if you have structural issues in your house. I would give you bad counsel. The council would not be ungodly, just bad.
Ungodly is the key. Strong’s teaches us that ungodly means morally wrong. That means there must be some moral code on which the council hinges. Godly counsel is built on the foundation of God’s book. “The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” (Psalms 19:7). Anyone who strays from God’s Word is an ungodly counselor. He values his opinions or feelings higher than God’s.


Webster also defines ungodly. It is an adjective that describes a person. This person is wicked and neglects the fear and worship of God. He does not want to violate God’s commands. (1 Peter 4:18) The ungodly is Sinful and commits ungodly deeds. (Jude 4). Finally, an ungodly person is someone polluted by wickedness. Pollution makes things dirty. An ungodly person is dirty because he is not cleaned by the Word of God. (Psalm 119:9)


Counsel is defined as a plan or advice. It would be wise get get a plan from someone who knows what they are talking about. We seek counsel from someone who will guide us. I do not know one person who does not need some type of a plan. A young person needs counsel as he seeks what to do after high school. He also may need some help when it comes to finding God’s will for a spouse. (Fall asleep in God’s will and let God bring that person to you. If a person is not a Christian, does not go to a good church, or serve God they are not God’s will.). A person may be confronted with a life-changing career decision and they need some kind of a plan.


Let me use a simple illustration. When I go to make a purchase I like to speak to people that have had to make that same decision and I want the pros and cons. I want to know about the things that they did not think about. I will go to YouTube and find different reviews and see the thing in action. I rarely will go to a salesperson and ask because he has a vested interest.


This message is going to discuss this warning about ungodly counsel. We do not need a plan of action from someone who does not know the Lord. To do this I have some questions for us to consider.
The first question is “What are some ungodly counsels.” There are things people say that have no Biblical basis. Let me quickly give five ungodly counsels with a brief thought behind them.
If it feels good, do it. Truth is never based on feelings. “Sanctify them through thy truth: thy word is truth.” (John 17:17). An honest study of God’s Word has a way of making us feel bad sometimes. That is because our flesh does not want to be told what to do. Paul knew this. “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” (1 Corinthians 9:27)


The second bit of ungodly counsel that is often given is like the first, “Follow your heart.” What does the Bible warn about our hearts? “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9). Why would I want to listen to something that God says is deceitful? Who is being deceived? ME! We know politicians lie, but we listen to them. We do the same thing with our hearts. Don’t listen to your heart.


The third thing that may be said is, “So and so is doing it. Why can’t I?” “Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” (Matthew 15:14) I see said the blind man to the deaf guy. Just because someone else is doing it does not make it right. I see many people doing something because others are doing it. Finish the statement, “If so and so jumped off the Brooklyn Bridge…”? Yet, what do we do? We allow what others do determine what is right. This is the whole idea behind polls.


Have you heard someone say, “When you’re in Rome.” The idea is that it is wise to blend in. Christians are not to blend in. “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2 Corinthians 6:14-18). We are to separate unto the Lord from the world. Rome will not live like this. Christians do not need to adapt to Rome, we need to conform to the image of Christ. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2)


The last bit of ungodly counsel that is often given is, “As long as it is not hurting anyone, it must be ok.” Are there not consequences? Are you ok with hurting yourself? How do you know that you are not hurting others? Never forget that every one of us is leading at least one other person. Let me give some bit of Biblical counsel here. “Neither give place to the devil.” (Ephesians 4:27). Do not give place to the devil in your life.


Here is another question, “What are some of the dangers listening to ungodly counsel?” There has to be some consequences. In our text, we see the word blessed. We are being told that if we want to be blessed then we must avoid ungodly counsel. God is warning us that it is dangerous to listen to ungodly counsel. The danger is seen in two areas.


The first area is in direction. A simple reading of our text reveals a digression. Ungodly counsel takes us backward in life. The very idea of living the Christian life or the faith life is forward-moving. God wants us to progress not digress.


The digression is a process that begins with where we stand. David said, “walking in the counsel of the ungodly.” Standing gives us time to contemplate what the ungodly counselor is saying. It gives time for us to say, “That sounds good.” Standing gives us time to listen. It is dangerous to listen to ungodly counsel. We are not expanding ourselves or growing as a person. The only learning we will do will happen when we have to deal with the consequences and we are asking God to help us get back on track.
It is dangerous to listen to somebody attack the truth. Are we aware of how our own philosophy is shaped by what we hear? That is because we want to please the person we are listening to. That is the wrong motive. As a child of God, we should always want to please the Lord, even in the counsel we receive. Paul counseled the Thessalonians this way: “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.” (1 Thessalonians 4:1). Walk in a way that pleases God. That means do not even listen to ungodly counsel.


Standing at the door of ungodly counselors leads us in the direction of standing in the way of sinners. We go from walking to standing. We go from listening to looking. We are no longer contemplating what we are experiencing. There are just some things God does not want us to experience.


Go back to the garden and listen to the counsel of the serpent. He wanted them to experience life. He told them that God was hiding something from them. They were not living life to its fullest. This was bad advice. We know this because they experienced sin and the consequences of sin. They learned what guilt felt like. All because they walked and stood.


The final direction is “sitting in the seat of the scornful.” Strong’s definition of scornful is an ambassador. They are an ambassador of sin. They represent sin. They speak well about sin. They are trying to entice others to walk, stand, and sit.


Not only do we need to be concerned with the direction of ungodly counsel, but we must also be aware of the consequences. Remember that the scornful are ambassadors for sin. They need someone to take their seat because they must deal with the consequences of their actions. God will not be mocked, He will chastise us if we head ungodly counsel. There will be consequences for our decisions and actions.
Hebrews gives us the classic passage for chastisement. “And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.” (Hebrews 12:5-10)


God speaks to us about chastisement to let us know that He loves us and wants the best for us. He will get involved in our lives so that we may live a life that pleases Him. He wants to clean out the rubbish. Would it not be wise to heed this counsel and to voluntarily repent and do right? “Form the habit of heeding His taps, and you will be less likely to receive His raps.”—A. W. Pink


The third question to ask is, “What are some ways to avoid ungodly counsel?” If there are warnings and consequences, then there must be a plan to help us avoid ungodly counsel. God’s plan to avoid ungodly counsel is found in HIs Word.
The first way is for us to know our Bibles. We want to allow God to be our number counselor. Let us look at the Bereans. “And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.” (Acts 17:10-12)


If the Lord ever led me to start a church I would want to name it The Berean Baptist Church. This passage is why I would want this name. They heard the Bible preached, went home and studied the Scriptures, found the Scriptures to be true, and implemented the teachings in their lives. They became believers because they studied to see if those things were so and found them so.


I have found that Biblical counsel is a topical study of Scripture. I am so grateful to have study tools that are topical by nature. Someone took the time and arranged things topically so all I have to do is look it up in the index and then go to my Bible and receive God’s counsel on the matter.


Here is a truth, it does not matter how well we know our Bibles, we do not know it well enough. “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:14-15). Paul told Timothy to put the people he pastored in remembrance of some things. The only way for him to be the counselor he needed to be was to go to the Book and to know the Book.


It may be wise that as we receive counsel from the Book we write these things down, type them out, print them, and place them in our Bibles. This way we have a ready reference.
Do not just have a tool like this and not use it. A reference is a guide. It will guide us to the Book, to specific counsels. Those counsels are only good if they are used.


Another way to avoid ungodly counsel is to have a team of Godly counselors. “Without counsel purposes are disappointed: but in the multitude of counsellors they are established.” (Proverbs 15:22). “For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.” (Proverbs 24:6).
Solomon did not counsel his son to have a bunch of random counselors. He wanted him to have a team of good, godly counselors. Nor did Solomon want his son to run from person to person until he got the counsel he wanted. Oh, how often do we do that? I think that this is why we do not go to good Godly people because we know what they are going to say and we already do not like it. I think this is why many people do not go to their pastor.


This team of counselors should include your parents, your pastor, your Sunday school teacher, and A Christian who has a real walk with God (These are people who read their Bibles and pray, they are faithful in church and service.). A godly counselor is going to love God, His Word, and you. “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:” (Ephesians 4:15). He will want the best for your life.


This brings us to one final question. “What are the dangers of giving ungodly counsel?” Here is where it gets really scary. I do not have to live with the consequences of ungodly counsel I may give.
Somebody may come to me and say this or that. They are seeking counsel and because of my position, I could abuse what God has given me. That person may listen to me, believing that because I am a pastor I won’t mislead them. They do not “try the spirits.” They do not search the Scriptures to see if those things are so. May I say this is one of the best ways to make something personal? They take what was given them, follow the counsel, and are now left with the consequences. There is no redo button. Time cannot be reversed. They have to deal with the consequences, I do not. This is a dangerous thing.
Here is counsel for the godly counselors. It is wise to remember that we do not have to bear the consequences of bad counsel or ungodly counsel.


Be prayerful. Seek God’s face as you search His Word. Be slow in giving counsel. Give God time to lead you in your counsel. Be knowledgable. Study the Word of God for it is our guidebook. Be silent. Do not share with others that you are counseling someone else.


God hears ungodly counsel. He is insulted by ungodly counsel. If a man fears God this would do much in the counsel given. An ungodly counselor may not have to deal with the consequences of his ungodly counsel, but he will be held accountable for giving ungodly counsel.


This message just makes us realize the importance of avoiding ungodly counsel. It is not directing us away from counsel. Counsel is important. God advises us to seek and to give Godly counsel. Both parties require discernment. The one seeking counsel must discern if a counselor is Godly and the counselor must discern what is it that God is advising.

Work

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Proverbs 21:17

He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

One of the things I want to encourage every Christian to do is to read the book of Proverbs every day.  We need the wisdom this book gives every day.  This particular verse makes us examine our work ethic and priorities.

Have you noticed how hard people work to get out of work?  They see work as a curse, but in reality, it is a blessing.  It is more than a necessary evil so that we may obtain more stuff.  It is an aspect of living that God has blessed us with so that we may serve Him and we may live complete lives.

Pleasure has its place in our lives, but pleasure should not be our primary pursuit.  There are things we all enjoy doing.  They offer us a way to unwind and rest.  The danger comes when that is all we do.  This wise saying encourages us to ensure our priorities are in check.

Notice this proverb warns us that pursuing pleasure is a sure way of making one poor.  Money is a resource.  It is a limited resource. We know there are certain things God wants us to do with money.  We are to tithe and give.  We are to care for our families and save up what we can.

Let me encourage you not to hate your job, but see it as a place of service.  God places us all where He wants us.  Embrace it.  Let me also challenge you to seek God’s help with priorities.  Don’t waste time and energy in total pursuit of pleasure.  Pleasure has its place because we do need time for rest, but don’t let it become your reason for living.

Something Jesus Prayed For

This message will be different from others.  I do not have an outline.  But like other messages, I am using a lot of Scripture.  I am asking you to turn in your Bibles with me.  I want to teach the Bible this morning and this is my text book.  “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.” (Acts 17:11-12)  We should do this with every message.  We should see what God said.  Our theology is based on this book.

Have you ever wondered at what Jesus prayed for?  We know that prayer characterized the ministry of Jesus.  He lived in prayer.  He taught on the subject of prayer.  The Gospels teaches us that there were times he set Himself apart from others just to pray.  He prayed before He chose His disciples.  This high priestly prayer of John 17 is a prayer He made after He taught the disciples in John 13-16.  

The key two verses in this chapter, 9 and 20, show us who He prayed for.  John 17:9 (KJV) I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.  John 17:20 (KJV) Neither pray I for these alone, but for them also which shall believe on me through their word;  That means you were on the mind and heart of Jesus just before His crucifixion.

The way He prayed is important.  The Bible says that “He lifted up his eyes.”  “The request of our Lord thus given in John’s seventeenth chapter is clearly no prayer of an inferior to a superior: constantly there is seen in it the co-equality of the Speaker with The Father. The Two have but one mind… Where the Son speaks He is not seeking to bend The Father to Him: rather is He voicing the purpose of the Godhead.” (Trench).  When we pray we bow our heads and close our eyes in humility.  We are not His equal.  We are inferior.  Although we can come boldly to the throne of grace we must do so reverently.

His prayer to glorify the Father is far different from our prayers: How different are most our prayers. “In one form or another we are constantly asking the Father to glorify us. Glorify me, O Father, we cry, by giving me the largest congregation in the town; by commencing a great revival in my mission, by increasing my spiritual power, so that I shall be greatly sought after. Of course, we do not state our reason quite so concisely; but this is really what we mean. And then we wonder why the answer tarries.”

His prayer is very specific in the beginning.  Verse two is a clear statement of Divinity.  Jesus has power over all flesh, He has authority to give eternal life.  He was to glorify the Father by giving eternal life.  Herein lies the topic for the message.  No one but God could pray this way.  I want to use this message as an argument for eternal life.

As Baptists we will often use the expression, “Eternal Security.”  I understand what is being taught when we use these words.  I do believe in once saved always saved.  “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” (Matthew 7:21-23)  He did not say, “I knew you at one time.”  To never know someone is to never know someone.  When a person is born again they cannot be unborn again.  “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” (John 3:3-7)  

I prefer to use Bible language to teach Bible doctrine.  In this prayer Jesus uses the words “eternal life” and “life eternal.”  John 3:16 also uses the words, “everlasting life.”  “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,” (Jude 1:24)  When people come to know Christ as their Savior, they are brought into a relationship with God that guarantees their eternal security.  It is up to Him, not us, to present us before His glorious presence. Our eternal security is a result of God keeping us, not us maintaining our own salvation.

My favorite illustration for eternal life was given by Jesus.  John 10 is filled with the richness of the Deity of Christ.  You will notice that His keeping and Divinity are tied together.  

“And it was at Jerusalem the feast of the dedication, and it was winter. And Jesus walked in the temple in Solomon’s porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.” (John 10:22-33)

The people wanted Jesus to be clear about His divinity.  So He tells them that He gives eternal life.  This gift means that a man who has eternal life will never perish.  This does not mean that he will never die.  Physically, we all will die.  This, of course, is under the assumption that Jesus does not rapture us away.  Life is more than physical.  Man is also spiritual.  We have body, soul, and spirit.  Our soul is who we really are.  Our soul will never perish.  He illustrates this by saying that we are in His hand and in our Father’s hand.  A child is safe in His parent’s hands.  Who could rip us out of their hands?  Then He claims to be equal with the Father, and this is how He prayed in John 17.  Jesus is coexistant, coeternal, coequal with the Father.  This is why they wanted to kill Him.  They disagreed with the Theology of our Lord.

I have referenced John 3:16 earlier.  Let’s go there for a moment.

“That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (John 3:15-17)

We learn that whosoever, and I like that word, believes in Jesus will have eternal life.  This is a promise.  Think of who made this promise.  Jesus, who is God.  Can God lie?  “In hope of eternal life, which God, that cannot lie, promised before the world began;” (Titus 1:2)  If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.  That would make God a liar.

When we think of theologians in the Bible we think of two people.  Of course we think of Jesus.  There is no greater theologian than God.  We also think of Paul.  “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:38-39)  We are saved by the Lord who loves us.  What can you do to make Him stop loving you?  The obvious answer is nothing.  You cannot maintain your salvation.  You are kept the same way you were saved.  Jesus saved you and He keeps you.  This is because He loves you.

I realize that many would argue against this great doctrine by saying that there is nothing that will prevent you from living in sin.  This argument says that when a person sins they stop being a child of God.  Just as it is natural for a man to think that he must earn his salvation, it is also natural for a man to think that he must maintain his salvation.  This “gut feeling” is not right.

If a person believes that they could lose their salvation then I would question if they believe in the substitutionary death of Christ.  That means Jesus died to pay for all of our sins.  All means all.  Not part of our sins were laid on Christ, all of them were.  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (Isaiah 53:4-6)  He died before we were ever born.  All of our sins were in the future.  Denying eternal life is a denial of the substitutionary death of Christ.

If you could get lost after you get saved, what can you do to get lost?  Commit sin?  I do not know one man who is without sin.  Some might say that they just have not sinned enough.  How much is enough?  What verse tells us about the limit of sin?  There are no verses that put a cap on sin.  What if you quit trusting?  What would cause you to quit trusting Jesus?  When you came to Jesus you trusted Him.  The longer you know Him the more you trust Him.  He is the assurance of our faith in Him.  

Let me tell you what happens if a Christian sins.  He does not lose his salvation.  If he did he was never saved.  Our fellowship with God is broken, but not our relationship. When David had committed adultery and murder, he prayed in confession to God, “Restore unto me the joy of thy salvation” (Psalm 51:12). He did not pray, “Restore unto me thy salvation.” He did not need to, David’s relationship with God had not been altered, just his fellowship and joy.

Not only is the fellowship broken, but chastisement comes.  “And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” (Hebrews 12:5-7)  Eternal life does not condone sin.  Eternal life must also be linked up with our personal accountability to God.

Here is another Bible Word that teaches us about eternal life.  That word is “preserved.”  “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:” (Jude 1:1)  When I read that word “preserved” I think pickled.  We’re not pickled.  Preserved means to guard or prevent from escaping.  It implies a fortress.  Jesus Christ is our fortress.  A mighty fortress is our God.  Is our enemy stronger than our fortress?  There is no breach in our fortress.  No, our enemy is already defeated.  Read the book of Revelation.  Jesus has preserved us.

I go back to our text.  Jesus prayed that he should give eternal life to as many as thou hast given me.  This is part of how Jesus prayed before He died as our substitute payment, was buried in a borrowed tomb, and three days later was resurrected out of that tomb.  He prayed that way because that is what He paid for. He knew what He wanted.  He paid for you to have eternal life.  I have sought to lay out the Biblical case for eternal life.  Let me read two more verses so that I may ask a pointed question.

“And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” (John 5:38-39)

Eternal life is a Bible doctrine.  I do believe in once saved always saved because that is what the Bible teaches.  Based on this I must ask this question.  Do you believe?  Another way of asking this question, “Are you born again?”  Let me ask it another way that will force a direct answer.  If you were to die today, and you would stand before God and He would ask you, “Why should I let you into Heaven?”, what would you say?  If you do not know the answer then during the invitation I will invite you to come forward and we will take the Bible and show you how you can know that you are saved. You can know and you should know.  You can have eternal life.

If you’re a Christian, and you know the answers to this most important question, let me extend the invitation to you in this way.  Are you living a life that can produce doubt.  Believers doubt because of sin.  Sin does create doubt.  Doubt does not mean you’re not saved.  Doubt could mean that there is something in your life that has taken the joy of your salvation away.  Come to the altar and come clean before God.  Do not give the devil a tool to cause doubt.

Redeeming the Time

“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.”
(Ephesians 5:15-17)

(Ephesians 5:15-17)
Time is short and the work that needs to be done is never-ending. This will never change. There are only so many hours in a day and you will only live for so many years. You know how many hours there are in a day, but you do not know how many days you have left to live. Add this fact of life to a dilemma many face, “How can I make my life count for eternity?” In other words, “How can I redeem the time?”


Words mean something. The Strong’s Concordance teaches us that redeeming means to buy something up. Webster’s definition is similar. I know that this sounds simple, but think about it, can you buy time? No. We can buy all sorts of things, but time is not a thing. Time is allotted to us by God. What we can do is use the time given to us, “understanding what the will of the Lord is.”


There are many books, blogs, podcasts, and all kinds of resources that teach us how to use our time. The premise behind many of these things is often to be more productive. If one is more productive then they are more successful. For the child of God, success is never defined by how much we get accomplished in** the world, but by doing the will of God.


God’s will gives our lives purpose. James London said, “The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use them.” Let this be a challenge to all of us; are we just existing or are we doing the will of God for our lives?
Allow me to be personal. I want to do more than just exist. I need more for my life than just punching a clock. I need more than just living for the weekend. I would imagine you are the same, you want your life to count for something.


This is why it is so important for us to learn how to redeem our time. How can our lives count for the Kingdom of God if we waste the limited resource of time that makes up our lives?
I am seeking to learn how to manage my time better, not to be productive by the world’s standards, but to do the will of God. This is where we will begin for this post.


You may be reading this and you’re thinking that you do not even have that part taken care of; you may not know what God’s will is for your life. I do not believe that there is a step-by-step guide that can be used to “discover” God’s will for your life. There is no book called “Finding God’s Will for Dummies.” I am not saying that it is difficult, but you must be willing to do what is needed so God will show you what He wants you to do.


When we think of the will of God we automatically think in terms of the big picture. Our minds need to be retrained to start looking at God’s will in terms of a small picture. I am not saying that God’s will is small. Anything that has God attached to it is not small. God’s purpose for your life is not small. But I have learned that God will not show us the big picture, He shows us one piece at a time.


I have also learned an important lesson that can be tied to the previous thought, God only shows us the next part of the puzzle, the next step on the path of life, when we obey Him. Pastor Sexton has often said that the job of the servant is to obey. This is why it was said previously that there is no guidebook (outside of Scripture) on finding God’s will. Why would God show someone the big picture if they are not willing to do a small piece of the puzzle?


My life’s verse is 1 Timothy 1:12. I will give you a minute to look it up. Paul praised God that he was put in the ministry. I guarantee that this was not some sudden revelation from God, but it was the natural sequence of events in being faithful to the will of God. This is seen in Acts 13:1-3. Verse 2 says, “As they ministered to the Lord…”. This was when the next step was shown. He was separated for the purpose of the ministry.


Really, we are all in the ministry. The question is how much are you willing to do. This will be the extent to which you will find God’s will. If you are willing to obey what God wants you to do now then He will show you what to do next, in His timing. Now is the time of service and preparation.


I have not left the thought of “Redeeming the Time.” I am simply trying to build to it. Why should we redeem the time? Why should we be better stewards of our time? It is so we can do the will of God for our lives. For right now, a good exercise would be to develop a purpose statement for your life. Write it down in a place that you will see on a regular basis. Then I will ask you to be open to learning what the Bible has to say about time and then we will learn, together, some practical tips on how to redeem the time we have.

Patriotism

We have forgotten what patriotism really is. Patriotism is not racism or rioting. These are divisive and destructive. Patriotism is not kneeling while our country is being honored. Kneeling is showing disrespect to all people of all races who have sacrificed and who are sacrificing.

Webster defined patriotism this way. Love of one’s country; the passion which aims to serve one’s country, either in defending it from invasion, or protecting its rights and maintaining its laws and institutions in vigor and purity. patriotism is the characteristic of a good citizen, the noblest passion that animates a man in the character of a citizen.

Patriotism is about character. These professional athletes are not exhibiting what it means to be a good citizen. They believe they are to big to fail. I personally gave up on the NFL last year. I have found something better to do with my time than to watch the unpatriotic acts of these people who are abusing their freedom. It will not be long before those freedoms are forgotten.

It is not enough for Americans to say they are fed up. What America needs now more than ever is the most patriotic act anyone can do. America needs to return to the Lord. We must go back to church and fall on our knees and pray for our country. Have a burden for the USA!

A Dry Morsel

I want to challenge you to read from the Proverbs every day.  There is much wisdom that can be gleaned from this book.  This morning I read from verse one.  Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.  

It is so easy to be ungrateful for what we have.  We have the dry morsels.  This is the simple thought that hit me this morning.  God gave me my “dry morsels.”  So when I am ungrateful for these “dry morsels” I am ungrateful for what God has given me.  What God gives me is enough to sustain me.  What God gives me is enough to give to the work of the Lord.  What God gives me is what God deems necessary for my life.

There are so many people that have less “dry morsels” than I have, but they are doing more to serve God than I do.  This tells me that the devil uses discontentment as a diversionary tool.  He wants to prevent me from serving God.

God gives me every day what I need to sustain me.  He sustains me so that I may serve Him.  Therefore, I must refocus my efforts away from being ungrateful for the “dry morsels” to seeing them as a gift from God given that I may serve Him.

Let us be grateful for what we have and use what we have to serve Him.

 

Pray

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Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Extraordinary times require extra ordinary prayer.  Our Scripture tells us two things that we need to do as Christians, watch and pray.

The word watch gives us the idea that we must be alert.  We must be alert to the fact we are in a spiritual war, we must be alert that our adversary the devil uses many tactics to attack us, we must be alert and on guard.  

We must be vigilant during the day and the night.  During the day we can see dangers afar off.  During the night we cannot see the dangers, but we know they are there.  Both times require that we take these dangers very seriously.  Unfortunately many of us do not take these dangers very seriously.  

The word “watch” is a warning that we often get distracted.  We hear the preaching of the Word of God and believe that it does not apply to us.  We read the Bible and do not submit to God’s precepts.  

The word “watch” should lead us to “pray.”  Watching gives us the burden.  Watching shows us the need.  Prayer is asking God to intervene and protect.  Prayer is pleading for God’s help.

These two words make an appearance after the armor of God is put on.  Ephesians 6:18 tells us to pray and watch.  A prayer warrior has put on the armor of God and then uses them.  We use them by watching and praying.

Are you alert to the dangers, to the needs, to God’s will?  Are these things moving you to pray.  Do not avoid the responsibility that we have to be prayer warriors.  We may not be able to things that others can do, but we all can pray.  

“I’d rather be able to pray than be a great preacher; Jesus Christ never taught His disciples how to preach, but only how to pray.”—D. L. Moody

 

An Aspect of God’s Will.

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But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.  Acts 20:24

My first year in college I went to my mail box and found a tape of a message preached by Dr. Curtis Hutson.  It was entitled, “But none of these things move me.”  Every student was required to listen to it.   I only share this story because whenever I read this verse I can hear his voice in my head.

Let us consider an spect of God’s will.  When we think of God’s will we tend to think about going to certain places and doing specific things.  Have we given thought to dealing with certain things.  

God’s will is specific.  He does call certain people to do very specific task.  The apostle Paul reached the gentiles.  He started many churches.  He was used of God to write much of the New Testament.  But when Paul wrote this verse he said none of these things.  These things were the trials that he had to deal with along the way. Read 2 Corinthians 11:23-28 and see all the perils that Paul had to deal with.  Those perils were part of God’s will for his life.

We do not enjoy the perils; we want the profits.  We do not enjoy the burdens; we want the blessings.  We are afraid of the endangerment; we want the experiences of victory.  Let us be encouraged through the Scriptures that the things that we have to deal with as we attempt God’s will is part of God’s will.  

Paul also said that he finished his course with joy.  Determine to do the same.  Do not let the things you have to deal with along the way detour you from the will of God.